Christ Church +Washington Parish
620 G Street SE
Washington, DC 20003
Christ Church is just two and a half blocks south of the Eastern Market Metro station

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Easter Sunday, 2006 
The Rector ©
 +Alleluia! Christ is risen. (The Lord is risen indeed, Alleluia!)

What a great day after an incredible night of Vigil.  Every Sunday is a celebration of the Day of Resurrection, but this is the big Sunday when we pull out all the stops. This is THE Day of Resurrection, as one of the Easter hymns says.

Last night’s Great Vigil of Easter was awesome. How wonderful to share our tradition of the Vigil with our brothers and sisters on the Hill from the Lutheran, Methodist and Presbyterian Churches along with the director of the Capitol Hill Group Ministries.  How appropriate for a Lutheran pastor to preside at the table now that we are in full communion by our “Call to Common Mission” agreement with the Lutherans.  Another Lutheran pastor blessed the new fire and our own Paschal candle, another symbol of our concordat.  The Presbyterian minister preached (Presbyterians are great preachers), and the Methodist seminarian read one of the lessons of salvation history.  The director of the CHGM sang the exsultet.  The Vigil is my favorite service of the Church year.  I love the exsultet, that ancient prayer of light that gives thanks even for the bees who made the beeswax for the candle. 

I think the reason the Vigil is my favorite is because it includes remembering the stories of salvation history in the Judeo-Christian tradition.  It reminds us of coming through Holy Week in solemn prayer and remembrance, of keeping vigil, of sharing the cup of blessing on Maundy Thursday at the Passover meal, of laying a flower at the base of our well-loved and worn Good Friday cross of two trees tied together with an aging rope.   

And the word vigil itself is what matters as well. Vigil is an English word that comes from Old French and Latin, “vigilia,” wakefulness or watch, from vigil, awake.  So it’s a watch kept during normal sleeping hours as well as the eve of a religious festival observed by staying awake as a devotional exercise.  

All of us are familiar with vigils, even though we may not all have been here last night keeping vigil, but each of us keeps vigil sometime—maybe not in church or in liturgy, but at home waiting up for a teenager to come home before dawn, waiting while a loved one has complicated surgery, waiting for someone to come out of a coma, waiting while death comes to someone we love.  Oh, there’s less holy waiting, like the waiting I did on Friday while a rain shower occurred and my car wipers didn’t work, or waiting in the long line at Costco Friday morning to pay for sandwiches for the Cemetery annual meeting and the vigil reception last night.  Then there are, of course the Holy Week vigils in the quiet darkness of Maundy Thursday, Good Friday, and Holy Saturday.  

My own Good Friday vigil was different this year, but not unlike other vigils I’ve kept.  After the early service on Good Friday, I drove to North Carolina to be with my Dad who is dying from pneumonia.  I’ll have to admit that most of my vigil-keeping was sitting in my car going 10-15mph all the way to Richmond.  I forget that people go away for Easter on Good Friday, because I’m always in Church.  What normally takes 4 hours to drive took 7 on Friday and 6 yesterday on return.  

While I’ll have to admit I didn’t pray the whole time I was waiting, I enjoyed listening to a new audio book, The Last Week, I had gotten.  The book was on 7 CDs and I finished it going and coming.  The book, just published, is written by Marcus Borg and John Dominic Crossan, two biblical scholars and professors who have published several recent books. We’ve been using Crossan’s book In Search of Paul in our Monday night class, and we enjoyed both Borg and Crossan on DVD for our Monday night class on Living the Questions and on Paul.  

The audio book, like some of the material we have studied the last three months in our classes, immersed me yet again in the socio-political world of the first century in the world of the Roman Empire and all its imperialism and following the way of Jesus in light of all that. Borg and Crossan take us through each day of Jesus’ last week, from the parade into Jerusalem of Pilate, who rode in great triumphalism from the West, contrasted with Jesus’ counter-cultural entrance on a small colt with peasants following along with him, spreading their own cloaks and leafy branches along his path from Bethany.    

Back to my own journey.  I arrived at my father’s assisted living place and found him lying in great weakness. I’ve hardly ever seen my father sick in bed and how he’s almost 93.  Some of my dysfunctional family members were there too to help create tension (families are great for this at important times in one’s life).  Finally everyone left but me and I spent the night in Daddy’s room.  The only sounds that night were the regular pumping of the oxygen tank system, Daddy’s coughing, and my talking with Dad some. I could hear the small dorm-sized refrigerator and the Air conditioner, too. And so I sat with Daddy, holding his hand, and I read a little as well.  

It seems that vigil-keeping with our loved ones might be that great time of talking about all those things we wish we had said over the years—how much we loved that one, perhaps even our neglect of that one, but instead of focusing on all the meaningful and deep thoughts, our conversation shifts into questions like, “would you like some more chocolate milkshake,” or “do you need more covers,” “are you warm enough,” and “I love you.” Perhaps that is enough. We are reminded that Peter and James and John fell asleep while keeping vigil with Jesus in Gethsemane while he prayed.  Perhaps that’s enough, for vigil-keeping, if anything, means being present.  

Last week I had the privilege of hearing my favorite religious author, Frederick Buechner talk at the Washington National Cathedral.  He is winding down a prolific career of being writer of faith and also sharing his own journeys with the readers.  I think what Buechner reminds me of is the importance of hanging in there at vigil-keeping.  Last night our service was almost 2.5hours, and much of that time was spent in listening to stories of salvation history and responding to them and being silent.  

Our world and culture are too noisy and too busy and not quiet. Even though we fill our space with our iPods or satellite radios or big-screen TVs, we yearn for that place apart, that place of being still and listening to the still, small voice of God. The world of the first century was not dissimilar apparently, for Jesus was always drawing apart to pray and be still and quiet.  

We, too, are called to draw apart in quiet to hear God’s voice in our lives, to discover if we believe in the power of the Resurrection at Easter in our own lives, to discover that still small voice.

So, yesterday, as I left to drive back for the Vigil rehearsal, knowing I might possibly be late, I took the exit where the old Flat Rock Methodist Church cemetery yard is, the one where the remains of my mother and my sisters lie.  It was a glorious warm sunny day and I was yet to drive through the hail storm. I walked around the graves in a moment of utter quiet.  It’s very quiet out there in the country and not many cars drive down that road except the ones going to the Lake.  I stood there in that time and space and a small butterfly flew by.  I knew what that meant, because my sister often comes to me, it seems, as a butterfly, when I slow down enough to see butterflies.  One Good Friday, as I stepped outside here during the meditation time, three butterflies came to me. I figured two were my sisters and I couldn’t figure out the third one.  Then I got a call a day or two later that my mother was dying.  I figured then the butterfly was mom.  So today I figured the butterfly was dad.  It was gray and masculine, not like the little yellow ones that usually come to me. I was thankful I’d taken those few precious moments to stop, to savor the country air and quiet and to be still, even while we keep vigil with Daddy.  

So I think the Easter message I need to hear this day is a simple one. The one Anne explained to a three-and-a-half-year-old boy on Friday.  Anne who is a priest and has a PhD in theology, when asked by Jamie, what’s Easter, said, simply, “It’s a special day once a year that we remember how much God loves us.”  

Do we remember this day how much God loves us? For those of you who have experienced tragic loss since last Easter, do you believe that the same God who raised Jesus Christ from the dead intends the redemption of the world? Do you believe that same God is present to us in the still, small spaces of our lives, in the intimate dinner shared with friends and family, in this meal of bread and wine, in the sharing of the Peace of Christ?  

As we heard the exsultet chanted in the still, quiet darkness lighted by the Christ candle last night and heard the stories of salvation history of the incredible love God has for humankind, I believe each of us came to this morning with a renewed hope for our own lives. And I believe that meaning of hope comes out of our shared experiences of loss and faith.  The Vigil and this Easter day reminds me how much God loves us.  As I drove north on I-95 yesterday and saw the white dogwoods darting out here and there along the way, I gave thanks for spring, for the gift of life, for these signs of Resurrection.  The power of the Resurrection says that death has no power over life—ever.  May we go out into our world this day, rejoicing in the power of the spirit and may we bring the Easter joy and light and love of God to someone who needs it most.  Let us remember how much God loves us, that God gave God’s only son for us, and God raised him from the dead to live eternally preparing a place for us.

Let me close with some words of Frederick Buechner about Easter, for they are words I believe. Buechner says,  

      “He rose. A few saw him briefly and talked to him. If it is true, there is nothing left to say.  If it’s not true, there is nothing left to say. For believers and unbelievers both, life has never been the same again. For some, neither has death.” (Frederick Buechner, Beyond Words: Daily Readings in the ABC’s of Faith, Harper San Francisco, 2004, p. 92). 

May our lives never be the same again.  May we remember always the power of the Resurrection, the power of God’s love for us!

Easter Sunday, 2006

Judith A. Davis, Rector

Christ Church, Washington Parish